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e-book: Afterlife


 

War Letters From The Living Dead Man


Introduction

LETTER

 I.

The Return of "X"
II. A Dweller on the Threshold
III. An Assurance
IV. The Way of Understanding
V. Astral Monsters
VI. The Archduke
VII. The "Chosen People"
VIII. Spectres of the Congo
IX. Unseen Guardians
X. One Day as a Thousand Years
XI. Many Tongues
XII. The Beautiful Being
XIII. The Body of Humanity
XIV. The Foeman Within
XV. Listening in Brussels
XVI. The Sixth Race
XVII. An American on Guard
XVIII. A Master of Compassion
XIX. The Rose-Veiled Stranger
XX. Above the Battlefields
XXI. A Soul in Purgatory
XXII. Peace Propaganda
XXIII. The Mystery of Desire
XXIV. The Scales of Justice
XXV. For Love's Sake
XXVI. A Master of Mind
XXVII. Invisible Enemies
XXVIII. The Glory of War
XXIX. A Friend of "X"
XXX. The Rose and the Cross
XXXI. A Serbian Magician
XXXII. Judas and Typhon
XXXIII. Crowns of Straw
XXXIV. The Sylph and the Father
XXXV. Behind the Dark Veil
XXXVI. The "Lusitania"
XXXVII. Veiled Prophecies
XXXVIII. Advice to a Scribe
XXXIX. One of These Little Ones
XL. The Height and the Depth
XLI. A Conclave of Masters
XLII. A Lesson in the Kabala
XLIII. The Second Coming
XLIV. Poison Gases
XLV. The Superman
XLVI. The Entering Wedge
XLVII. The New Brotherhood
XLVIII. In the Crucible
XLIX. Black Magic in America
L. Things to Remember


 

 

 

LETTER XXVI

 

A MASTER OF MIND

            To-night, the seventeenth of April, nineteen hundred and fifteen, there passed along the battle line of one of the nations at war a great spiritual being, a being whose body is mind and who works through the mind alone.
            The hour had come when a certain number of those who had fought bravely for their ill-starred country might know that their cause was hopelessly lost. A few only might know to-night; but their knowledge will spread, and with spreading knowledge will come a change of spirit. It is disheartening to fight on for a lost cause. It takes a peculiar quality of devotion, a rare quality of devotion.

            What will come from the visit of that celestial being, you wonder? Wait and see. I rarely permit myself to prophesy. I only figure out the probable result of causes known to me. You can do the same, if you let reason take the place of predilection. To judge clearly of the effects of a given cause, the mind must be unbiased by desire; it must be as cold as a mathematical calculation. It is by this celestial algebra that Masters look ahead.
            When you get in symbols or pictures the answers to questions propounded by your Higher Self, it is by this profounder mathematics that the interior one prepares its answer.  It knows causes that are unknown to you, and from these causes can foretell effects with a degree of accuracy almost as great as that of an astronomer foretelling an eclipse. Almost, I say, not quite; for in dealing with human affairs even the greatest Masters must take into consideration an erratic element, the free will in human beings. That, too, may be guessed; but it is guessing, nevertheless. A sudden uprush of free and erratic will, and a new cause is set up, and the calculation must be made afresh.
            There is a certain charm in dealing with the erratic element of will. Perhaps that is why some persons find cats more fascinating than dogs. A cat is a willful erratic animal; so are many men.

            The great being who passed this night along the battle line has been watching the course of earthly events for a considerable time. He is one of those who serve the planetary spirit of the earth by carrying certain ideas around the earth when the time has come for them to play their part in history. I cannot tell you many details about the life of this being, for I know only a few facts concerning him. He is so far superior to me that my possible comprehension of him is limited. He may once have been a man, I think so; but of that I am not even sure.
            I have been told that it was he who first impressed upon a small but courageous section of American people the conviction that the time had come when human slavery in America should cease; that it was he who inspired Columbus with the idea that he could find land by sailing west, though in the latter case he was not able to force through into the mind of his instrument the great fact that an immense and independent continent lay off there beyond the western sea, and between it and another sea whose waters washed the eastern shores of Asia. Again, I have been told that it was this being who was instrumental in revealing the knowledge of electricity to mankind.

            Can you imagine the life of such a being? Can you extend your consciousness so as to touch his? I am frank enough to say that it is difficult even for me, who have been able to remember so much of my own long past, and to work out so many of the probable effects of the causes which I myself set up in the far past, effects which will shape my future lives on earth.
            Imagine an independent entity of vivid life, yet without a physical or even an astral body, a being of thought whose lowest medium is thought, who influences his chosen instruments by contact with their naked minds. What personal wishes can such a being have? What ambitions can he have? The lower and limiting word ambition seems grotesque as characterizing the motive force of such a being.

            He has a name among us, but I am not permitted to tell you the name. It has a great mantramic value, that name, and if you should repeat it too often it might raise your own consciousness, and the vibration of yourself, to a height which would make it extremely difficult for you to keep your hold on that physical body, without which you cannot do certain work that it is your privilege and duty to perform at this stage of your evolution.
            There is a certain initiation which the pupils of the great Masters take under the guidance of this being; but those who take that initiation retire permanently from the everyday life of men. They get into the centre of causes, which make them so dynamic—which makes their personality and their thoughts so forceful—that for the sake of the world itself they must not come too close to it; because all things work by cyclic law, and to hasten too much the evolution of humanity would be dangerous to humanity. It can only go safely at a certain rate of speed. Above that speed it is likely to meet with accident.
            I know exactly the stage that I myself must reach before I can take the initiation which is presided over by this being. When I have reached that stage I shall not be able to come and write through your hand, unless you raise yourself a corresponding degree above your present consciousness, because to do so might dangerously accelerate your own rate of growth.

            Since coming out here I have learned much about those beings who have in charge the higher evolution of mankind. Their development would be quite incomprehensible to the mass of even enlightened men at the present time.
            They are and must be very lonely beings, though they too have their peers and fellow-workers. Can you imagine remaining alone a hundred or a thousand or ten thousand years, yet all the time extremely active in mind, following with your thought the course of an evolution which you yourself have long left behind in your own growth, following it with the mind alone, because the emotional nature you have also left behind, and doing all this not for any personal reward but because it is a labor in accordance with the great law of a Being still above and beyond yourself?
            Obedience is taught in certain schools, not in an effort to control the pupil in the interest of the Master, but that the pupil may thus take his first steps on the path which leads to obedience to the Cosmic Will. On that path he will have to go an immense distance before he can be trusted to do such work as is being done by the being who passed this night along the battle-line of one of the opposing armies, shedding the light of his thought and the certainty of his purpose into a few minds whose receptivity made possible their grasping what he gave.

            Do not weary on the path, you who are taking the first and easiest steps of the journey that shall one day lead you to the Masters! The path is indeed steep, and as one inspired writer said, it leads uphill all the way; but there are stages at which the traveller may pause and enjoy the prospect. I seem to have reached such a stage myself, and though I am always working now, yet I enjoy my work.
            The awful battle that some of us fought with the elemental beings is now over. The worst calamity that could have befallen mankind is happily averted. The labor of the present is light compared with the labor of that struggle. If the world could realize what it owes to the Masters whom most men regard as myths! But such Teachers do not work for gratitude nor for reward.

            Follow you in their footsteps, for it is the only road that can lead mankind above the awful calamities that threatened recently to engulf mankind. (I am not referring to a mere German victory.)
            It is wise to keep from the knowledge of men in general the great evolutionary facts which govern the life of the planet. A mind must be lifted above the small circle of everyday interests before it could endure such knowledge.
            You all use words without realizing their meaning. You talk of guardian angels; you talk of hell and purgatory, and of vicarious atonement, and of sacraments. Sacraments! I could tell you of a sacrament that is verily an eating of the body and a drinking of the blood of God; but I refrain lest you should tell the world, and if you should tell the world the evil forces of the world would destroy you.
            But I am coming now perilously near the things that may not be spoken, so I will wish you a good-night—a good-night indeed—and go back to my labors, in the rear of that being of light who passed along the battlefields this evening.

            April 17.

Letter XXVII

LETTER XXV