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War Letters From The Living Dead Man




The Return of "X"
II. A Dweller on the Threshold
III. An Assurance
IV. The Way of Understanding
V. Astral Monsters
VI. The Archduke
VII. The "Chosen People"
VIII. Spectres of the Congo
IX. Unseen Guardians
X. One Day as a Thousand Years
XI. Many Tongues
XII. The Beautiful Being
XIII. The Body of Humanity
XIV. The Foeman Within
XV. Listening in Brussels
XVI. The Sixth Race
XVII. An American on Guard
XVIII. A Master of Compassion
XIX. The Rose-Veiled Stranger
XX. Above the Battlefields
XXI. A Soul in Purgatory
XXII. Peace Propaganda
XXIII. The Mystery of Desire
XXIV. The Scales of Justice
XXV. For Love's Sake
XXVI. A Master of Mind
XXVII. Invisible Enemies
XXVIII. The Glory of War
XXIX. A Friend of "X"
XXX. The Rose and the Cross
XXXI. A Serbian Magician
XXXII. Judas and Typhon
XXXIII. Crowns of Straw
XXXIV. The Sylph and the Father
XXXV. Behind the Dark Veil
XXXVI. The "Lusitania"
XXXVII. Veiled Prophecies
XXXVIII. Advice to a Scribe
XXXIX. One of These Little Ones
XL. The Height and the Depth
XLI. A Conclave of Masters
XLII. A Lesson in the Kabala
XLIII. The Second Coming
XLIV. Poison Gases
XLV. The Superman
XLVI. The Entering Wedge
XLVII. The New Brotherhood
XLVIII. In the Crucible
XLIX. Black Magic in America
L. Things to Remember







             Were you shocked and grieved by what I told you of the futile struggle in that intermediate world between the bondage of dense matter and the freedom of purer regions? It is nothing to grieve about; it is nothing but the necessary transition stage. It lasts but a little while, a few days, a few years—what matter, in the endless leisure of eternity? You yourself have passed through it many times. All pass through it in going out to a freer life, though all do not suffer it consciously and lingeringly as my friend did. It is a nightmare, yes; but no nightmare lasts forever. Think of the joy and the freedom beyond! They are worth the boatman’s penny.
            It is true that I have not told you the most terrible things that are possible in this transition, have not told you the most terrible things that I have seen in my journeys round the battlefields. Those unwritten chapters are not necessary for the book which I dictate to teach brotherhood in place of separation, peace in place of war.

            Would you know how you may do something to shorten this war, to hasten the coming of peace? Then listen!
            You can personally hasten the coming of peace! Is the idea startling? When I say “you,” I mean others, too, all those who are weary of war, and of hate, the mother of war.
            Has anyone injured you in the struggle of life?—for life is a kind of war.
            Go out in thought to those whose desires have clashed with your desires, those who have hurt you or hated you. Go to them one by one—not several at a time in this exercise, and one by one try to understand them. See yourself with their eyes, feel toward yourself with their hearts. If they still hate you, you may hate yourself at first in sympathy with them. But remaining there in sympathy with them, you will gradually feel their hard thoughts of you change, gradually begin to be friends with yourself through them.

            This I am advising you to do is not a form of “black magic,” because the object is unselfish. You are making a beginning toward softening the enmities of the world. But I warn you against using this practice to win the regard of anyone whom you love selfishly or with passion, because the reaction would bring about a very undesirable condition of disharmony.
            When you have thus understood and forgiven all your personal enemies, enter the souls of the warring nations. Understand them also by sympathy, and soften their hearts. Though this is a much easier thing to attempt than the other, the results may seem incommensurable with the effort. But, small and great, you are all part of the Whole.
            And this brings me to the idea of race spirits, race entities, for every race has its guardian being—a composite being, yet self-conscious as separate, in a way you could hardly understand.
            Have you not noticed the effect on yourself of passing from country to country? Have your feelings—has your consciousness not changed almost at the frontier? Do you remember the shock you once had on setting foot for the first time in a certain foreign land?

            The race spirits seem no larger to themselves than you humans do among your friends and acquaintances. Size is relative. Heretofore I have spoken of the races as organs in the body of humanity. In speaking of them now as separate beings I am not contradicting myself. What reason have you for assuming that the organs of your body may not each be animated by a more or less separate consciousness? Your cells exist in your organs, your organs exist in your body, you exist in your race, your race exists in the body of humanity on earth, the entity of the earth exists in the democracy of planetary spirits in the solar system, the solar system exists as one in the company of its fellows in the greater democracy of the Cosmos.
            A small blood-clot on the brain could seriously hamper the working of your cosmos.
            So you see there is nothing preposterous in my saying that you can hasten infinitesimally the peace between the race spirits by forgiving and making peace with your personal enemies, especially if they belong to races on the other side of this war.
            The small is not so unimportant and the great is not so important as you have the habit of supposing. Yes, you personally—and all of you—can hasten the coming of peace.

             April 16.

Letter XXIII.