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War Letters From The Living Dead Man


Introduction

LETTER

 I.

The Return of "X"
II. A Dweller on the Threshold
III. An Assurance
IV. The Way of Understanding
V. Astral Monsters
VI. The Archduke
VII. The "Chosen People"
VIII. Spectres of the Congo
IX. Unseen Guardians
X. One Day as a Thousand Years
XI. Many Tongues
XII. The Beautiful Being
XIII. The Body of Humanity
XIV. The Foeman Within
XV. Listening in Brussels
XVI. The Sixth Race
XVII. An American on Guard
XVIII. A Master of Compassion
XIX. The Rose-Veiled Stranger
XX. Above the Battlefields
XXI. A Soul in Purgatory
XXII. Peace Propaganda
XXIII. The Mystery of Desire
XXIV. The Scales of Justice
XXV. For Love's Sake
XXVI. A Master of Mind
XXVII. Invisible Enemies
XXVIII. The Glory of War
XXIX. A Friend of "X"
XXX. The Rose and the Cross
XXXI. A Serbian Magician
XXXII. Judas and Typhon
XXXIII. Crowns of Straw
XXXIV. The Sylph and the Father
XXXV. Behind the Dark Veil
XXXVI. The "Lusitania"
XXXVII. Veiled Prophecies
XXXVIII. Advice to a Scribe
XXXIX. One of These Little Ones
XL. The Height and the Depth
XLI. A Conclave of Masters
XLII. A Lesson in the Kabala
XLIII. The Second Coming
XLIV. Poison Gases
XLV. The Superman
XLVI. The Entering Wedge
XLVII. The New Brotherhood
XLVIII. In the Crucible
XLIX. Black Magic in America
L. Things to Remember


 

 

 

LETTER XIII

 

THE BODY OF HUMANITY

            I have said that as twenty of us stood in the palace at Potsdam and in the Wilhemstrasse, the greatest of the Teachers was not with us.
            You do not know the name by which we know him, nor do you need to know. He is one who has left so far behind him the personal limitations of life as you know it that he can look upon that life somewhat as the Planetary Logos may look upon it. He can look at the restless and warring beings on earth as you would look at micro-organisms through a lens. Amoeba, fat-cell, pus-cell, he sees them all as parts of the great Whole, and their wars do not make him partisan.
            The assertions, the reiterations, the bombastic prayers of the German Emperor, who goes on the assumption that God must be on his side because it is his side, do not move this Master even to smiles. Absurdity and tragedy are one to him, except as they further or retard the growth of the organism of Humanity.

            If you get into your consciousness a realization, not a mere philosophic theory, of the One and the many, you will understand that the One is in all the many, whether some of them be your friends or your enemies.
            Another thing remember:  To posit is to create. Posit and thus create brotherhood. But do not posit it too violently, lest you climax your rhythm too soon and produce by reaction the opposite of brotherhood.*
            The greatest of the Masters seemed to us to posit no new thing when the war-cloud gathered.
            We whose knowledge is not infinite tried to serve as physicians, tried to cool the fever that was burning the cells of the Great Man, Humanity. We may be said to have given him mental treatment, to have urged on the curative process.

            The astral forms with which we struggled were like germs of disease in the air. From the view-point of the great Master they were no more than infusoria which you could see through a lens.
            Adjust your view to eternity as well as to time, if you would understand him and help him in his work. But do not regard your own work as unimportant because it is in time, because from the greater point of view you fancy that it may appear small.
            How does a man become a Master save by doing his work as if the health of the whole planetary organism depended on it? The perfect health of the organism does depend on the work of every cell.
            Now let me tell you why this war had to be. The time had come when humanity must realize brotherhood in preparation for the new race that had to be born. Instead of that, there was greater and greater separation in feeling, though the material discoveries and organizations of the last hundred years were making brotherhood possible in the material world.

            The rhythm of separateness was climaxed by this war of separation. Without it the brotherhood of man would have been retarded by man’s refusal to work emotionally with the law that had already been demonstrated to him in the physical world.
            In other words, the body had grown faster than the soul and the soul had to suffer with the body; the soul had to be torn in order that it might heal itself by its own power, the power of love.
            I spoke of not climaxing too violently the rhythm of brotherhood. That applies to all rhythmic waves. The Germans desired to be the ruling race of the world. They posited their own superiority so violently that they are producing the opposite of superiority. Posit with calmness.
            They might have been the leaders in the new spirit of unity. They have failed and have lost their opportunity. The mass of Germans in the United States might have been a unifying force between the United States and Germany. See what they are now!

            The reason why Germany was not permitted by the Masters to have large colonies of her own was so that her surplus population might scatter over the earth and mix with the other races. The German blood needed mixing. Her efficiency in material ways might thus have leavened the world.
            Instead, she became drunk with her own greatness. She climaxed the rhythm that might have carried her steadily forward. It is a karmic failure she has made.
            The races are like organs in the body of Humanity. If one race refuses to work with and for the body of Humanity as well as for itself, it becomes diseased.
            If Germany would even now turn to the Supreme Unity and worship the One of the System instead of her little racial god, she could recover the ground she has lost, after a time of suffering and initiation. Will she do it? That remains to be seen. Help with the Masters to hold back the bad karma of that race.
 

* I have been somewhat troubled by the unusual expression, “climax a rhythm.” But as there are many rhythmic ripples in every great wave, and as the highest reach of a wave may be said to be its climax, I assume that “X” is using words with the same judicial precision which he used on earth, and that the climax of a rhythmic wave may be called the climax of a rhythm.--Editor

Letter XIV.

LETTER XII.